VATICAN CITY -- Pope Benedict XVI has made a sweeping exoneration of the Jewish people for the death of Jesus Christ, tackling one of the most controversial issues in Christianity in a new book.
In "Jesus of Nazareth-Part II" excerpts released Wednesday, the pope explains biblically and theologically why there is no basis in Scripture for the argument that the Jewish people as a whole were responsible for Jesus' death.
Interpretations to the contrary have been used for centuries to justify the persecution of Jews.
While the Catholic Church for five decades has taught that Jews weren't collectively responsible, Jewish scholars said Wednesday the argument laid out by the German-born pontiff, who has had his share of missteps with Jews, was a landmark statement from a pope that would help fight anti-Semitism today.
"Holocaust survivors know only too well how the centuries-long charge of 'Christ killer' against the Jews created a poisonous climate of hate that was the foundation of anti-Semitic persecution whose ultimate expression was realized in the Holocaust," said Elan Steinberg of the American Gathering of Holocaust Survivors and their Descendants.
The pope's book, he said, not only confirms church teaching refuting the deicide charge, "but seals it for a new generation of Catholics."
The Catholic Church issued its most authoritative teaching on the issue in its 1965 Second Vatican Council document "Nostra Aetate," which revolutionized the church's relations with Jews by saying Christ's death could not be attributed to Jews as a whole at the time or today.
Benedict came to the same conclusion, and he explained how with a thorough, Gospel-by-Gospel analysis that leaves little doubt that he deeply and personally believes it to be the case -- that only a few temple leaders and a small group of supporters were primarily responsible for Christ's crucifixion.
That Benedict is a theologian makes "this statement from the Holy See that much more significant for now and for future generations," said Abraham Foxman, Anti-Defamation League national director.
Foxman in a statement hailed Benedict for rejecting "the previous teachings and perversions that have helped to foster and reinforce anti-Semitism through the centuries."
The book is the second installment to Benedict's 2007 "Jesus of Nazareth," his first book as pope, which offered a personal meditation on the early years of Christ's life and teachings. This second book, set to be released March 10, concerns the final part of Christ's life, his death and resurrection.
The Vatican's publishers provided a few excerpts Wednesday.
In the book, Benedict deconstructed one particular biblical account that has the crowd saying, "His blood be on us and on our children," a phrase frequently cited as evidence of the collective guilt Jews bore and the curse that they carried as a result.
Benedict said Jesus' death wasn't about punishment, but rather salvation. Jesus' blood, he said, "does not cry out for vengeance and punishment, it brings reconciliation. It is not poured out against anyone, it is poured out for many, for all."
Benedict, who was forced to join the Hitler Youth as a child in Nazi Germany, has made improving relations with Jews a priority of his pontificate. He has visited the Auschwitz death camp in Poland and Israel's Yad Vashem Holocaust memorial.
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